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Rising divorce rates on mainland show rights are
being increasingly exercised
It is an age-old truism that growing economic wealth fuels divorce, and
China, with its soaring income levels, is hardly immune to this new splittism.
It is a torrent of social change that is increasingly upsetting the guardians
of Chinese tradition which regard divorce as evil.
Since the Communist Party came to power in 1949, divorce cases have spiked
sharply three times.
The first time was in the early 1950s when the newly installed Communists
denounced the centuries-old practice of arranged marriage, encouraging adults
to pick their spouses on their own.
This inspired many men, including Communist officials who had so newly come to
power, to divorce the wives that had been arranged for them. Few of these
divorce cases were initiated by women because they were inevitably going to
suffer economically. The decade of the 1950s saw more than 1.1 million
divorces, most of them in the first half of the decade.
The second spike was during the Cultural Revolution from 1966 to 1976. As major
targets of the Cultural Revolution launched by Mao Zedong, many party and
government officials as well as intellectuals had been denounced as
``capitalist roaders,'' ``traitors,'' ``reactionaries'' or anti-party elements.
In many of these cases, those who were married would arrange for a divorce so
that his or her spouse and their children would not be implicated. In other
cases, spouses turned against their mates to prove themselves worthy
revolutionaries.
During this period of history divorces rose to 1.8 million according to
government statistics.
But, while divorces during the 1950s and the Cultural Revolution were mainly
driven by dramatic political change, the current spike is rather due to social
and ideological changes brought about by the country's economic reform and
opening up to the outside world. It is a rise that began in the early 1990s,
when Deng Xiaoping proclaimed that to get rich was glorious and which is
probably still in its early stage of development. However, this time around,
both divorce and marriage are respected as a private matter between the parties
involved and should be their own decision.
In an effort to cope with such changes, the government revised the Marriage Law
in 2001 and, respectively, its regulation governing marriage (and divorce)
registration in 2003.
Under the old rules, young couples planning marriage had to get written
permission and have their unmarried status certified from their work units
before they could file applications for registration. Those seeking a divorce
also needed work-unit approval.
Now, couples can largely decide when to marry or divorce, which is no longer the
business of any other party or the government. Certainly, the new laws make
divorce much easier, which helps explain the climbing divorce rate in recent
years.
In Guangdong for example, more than 70,000 couples successfully divorced in 2004
- about 50,000 by agreement of the parties and the remainder as a result of
court rulings. In 1991, by contrast fewer than 10,000 married couples in
Guangdong agreed to their settlements.
The divorce trend is even more evident in major cities. In October 2003, the
first month after the new regulation became effective, registered divorce cases
in Guangzhou more than doubled over the previous month. In Chengdu, the
provincial capital of Sichuan, and Dalian in northeast China, for every three
registered marriages there was one divorce in that month.
While the sharp increase in divorce appears at odds with traditional Chinese
values concerning marriage and family, it should be hailed as progress. To
choose your mate - or get rid of one - is a basic human right. From the point
of view of human rights and liberty, divorce is progress, giving unhappily
married couples the freedom to decide on their own whether they should continue
to live together.
The latest statistics indicate that mainlanders are increasingly exercising
their rights and, one hopes, living happier lives in the process.
zhong.wu@singtaonewscorp.com
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